Plato in the Timaeus taught that his god made order out of chaos and then he (like Zeus?) made divine children that created mortal man. In this, Plato taught that his god was not in control of all things. Bible declares however that God created the heavens and the earth. He was before all things. "In the beginning God created the heaven and the earth. 2 And the earth was without form, and void; and darkness wasupon the face of the deep. And the Spirit of God moved upon the face of the waters." - Genesis 1
Not only do we have God before all things but also shaping and forming all things in seven literal days.
Gordon H. Clark says, "It is at about this stage that Mackay begins to discuss the relation between the world and God. His view of creation is not clear. 'Chance in the sense of chaos is indeed recognized (Gen. 1:2), but only as something banished from the world by God's creative word' (p. 49). This seems to say that there was a physical world of chaos before God created the cosmos. This is similar to the work of Plato's demiurge. Yet two pages later he says, 'God has conceived and made our world out of nothing.' Then later he says, 'Creation . . . . is not just a single datable event which happened at a particular time; it is rather a continuing relationship of dependence between us and God' (p. 69). How does this fit in with 'Let there be light, and there was light'? How also does a continuing relationship between God and man fit in with 'And on the seventh day God ended his work . . . and rested . . . from all his work which he had made'? Has not Mackay again contradicted himself? That the world is now upheld by the power of God is undeniable; but creation out of nothing must be instantaneous." - Beahaviorism and Christianity, Pg. 93
Showing posts with label Ex-Lex. Show all posts
Showing posts with label Ex-Lex. Show all posts
Monday, November 5, 2018
Monday, September 25, 2017
God is above the law by Clark and Perkins
It is interesting to read theology through history, for by doing so one can see the history of a position. This is not to say that theology depends on history. Theology depends on God's word alone the Bible.
Gordon Clark believed that God is Ex Lex. I agree as well. But Clark wasn't the first theologian to affirm this doctrine. William Perkins also believed this to be the case too.
"God is neither responsible nor sinful, even though he is the only ultimate cause of everything. He is not sinful because in the first place whatever God does is just and right. It is just and right simply by virtue of the fact that he does it. Justice or righteousness is not a standard external to God to which God is obligated to submit. Righteousness is what God does. Since God caused Judas to bestray Christ, this causal act is righteous and not sinful. By definition God cannot sin. At this point it must be particularly pointed out that God's causing a man to sin is not sin. There is no law, superior to God, which forbids him to decree sinful acts. Sin presupposes a law, for sin is lawlessness. Sin is any want of conformity unto or transgression of the law of God. But God is 'Ex-lex.'" - Gordon H Clark, Religion, Reason, and Revelation, pg. 175
"We must understand every commandment of the law so, as that we annex this condition: unless God command otherwise. For God being an absolute Lord, and so above the law, may command that which his law forbiddeth. So he commanded Isaac to be offered, the Egyptians to be spoiled, the brazen serpent to be erected, which was a figure of Christ." - William Perkins, A Golden Chain, pg. 55
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