The anguish of my soul is that the deep deep loning for the brethren to know you more deeply and intimately than they do now. How dried up this place is when there is no water to keep it damp O Lord. Yet you have called and therefore I believe this is where you will to have me at, although no one will go or follow. The great comfort is in knowing and trusting that you have sent me to this place for your purposes and no other but for your glory and pleasure alone.
Man is not content or happy until they find you and know you and seek to invite others to know you, that is the purpose of Man. Pleasure is only a by product of man glorifying you! Therefore I will say You are my stronghold and my hope.

It is more important for my life to be acceptable to God and not to man. Romans 12:1-2

What the true man of God says is not just because I have been saved I can therefore act just as I please, but, he says that because I have been brought into this kingdom of the Son of God so that I may not live as the world lives but being made into the image of Christ I may be like Christ - Rom. 6:4, Eph 1:4; 4:24, Col. 1:13; 3.

Let us not therefore slander one another in saying that we do evil so that the grace of God may abound even more so, but let us as dearly loved elect children of God, who have been brought out of the domain of the kingdom of darkness (Ephs. 2:1-3), now take hold of a new nature so that the one who has saved us will be glorified and pleased through us (Rom. 9).

Double Punishment

So the problem with the arminian's view of penal substitution is that it produces in and of it self a double punishment. That is Christ took the punishment of every single individual and not the elect, but however, the individual has free will whether they will accept it or not. It makes Christ's death weak and uncertain and God's justice unsure. It does not make Christ death sufficient, but makes men savable that is conditioned up their works.

1 Corinthians 1:18

"For the word of the cross is folly to those who are perishing, but to those who are being saved it is the power of God."

The "For" in this verse is a preposition which explains verse 17.

The "word of the cross" is the gospel in this passage. Man is saved by faith for faith in the gospel of Jesus Christ.

This "word of the cross" is folly. Which is a fact, not an exagerated statement. But to whom is it folly to? Those who are perishing. They are perishing now and will be in the last judgement day. I am reading these people as the reprobate of God. These people will never come to terms to goodness, and satisfaction of the gospel. They will continue to reject it by God's soveriegn and good will.

Now in this verse we get a transition with the preposition word "but." Which contrasts the last phrase of this verse "to those who are perishing."

"But" what Paul? "to those are being saved it is the power of God."

This again is speaking in the now sense. Those who are now believing will be saved. Salvation is not a past tense action. This part of the verse speaks of the the opposite of those who are the reprobate. It speaks of the Elect in Christ before the foundations of the world who are being saved. For they are the only ones who will see the goodness and satisfaction and joy of the gospel.

Theological Reasoning is the only way

As Theologians we do not say that Theology is seperate from reason. Indeed, theology is not dumb. But we do reject the other reasoning that is first removed from Scripture and is tried to be put together by those philosophers who call themselves also theological reasoners. For out of the mind comes things from man that God never said or wanted to say.

The Desires of the Elect

The conversion of the elect from darkness to light produces by the regenerating work and the sancifying work of the Holy Spirit (Philippians 2:13) a longing to not only do good works (Philippians 2:12) for the glory of God alone (Eph. 2:10; Phil. 2:13) but actually do good works. That is as stated in verse thirteen, we are to "work out our salvation with fear and trembling for it is God who is working in us to 1. will and 2. act in accordance to His good purpose" (numerical emphasis were added), which is His will that is good, perfect, and pleasing to Him (Romans 1:1-2). Also Romans 1:1-2 already says we must have our minds renewed from the old way (or the way of the flesh and not the way of the Spirit which is the prideful sinful manner of the old way) as Ephesians 2:1-3 describes the manner that the Christians were in as the world is currently in NOW. This purpose of Regeneration is so that we may discern God and who he is to us and who we are to Him with accordance to our sinful selves and our need to have Righteousness imputed to us from Christ Jesus (Romans 10:1-4)